His great love makes him thirst to have us much nearer than we are; he will never be satisfied till all his redeemed are beyond gunshot of thee enemy. A phantom, as some have called him, could not suffer in his fashion: but Jesus really suffered, not only the more refined pains of delicate and sensitive minds, but the rougher and commoner pangs of flesh and blood. In that cry there is reconciliation to God. He derived spiritual refreshment from the winning of that women's heart to himself. Your heir of royalty is magnificently drawn along the streets in his stately chariot, sitting at his ease: my princely sufferer walks with weary feet, marking the road with crimson drops; not borne, but bearing; not carried, but carrying his cross. Oh, wondrous substitution of the just for the unjust, of God for man, of the perfect Christ for us guilty, hell-deserving rebels. He can receive vinegar, but not lukewarm love. He goes forth, then, bearing his cross. This was the homage which the Son of God received from men; harmless and gentle, he came here with no purpose but that of doing good, and this is how mankind treated him. As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. The conquest of the appetites, the entire subjugation of the flesh, must be achieved, for before our great Exemplar said, "It is finished," wherein methinks he reached the greatest height of all, he stood as only upon the next lower step to that elevation, and said, "I thirst." He died in less time than persons crucified commonly did. Simon was an African; he came from Cyrene. We will now take the text in a third way, and may the Spirit of God instruct us once again. The spear broke up the very fountains of life; no human body could survive such a wound. Beloved, let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. The last of his last words is also taken from the Scriptures, and shows where his mind was feeding. Whether a disciple then or not, we have every reason to believe that he became so afterwards; he was the father, we read, of Alexander and Rufus, two persons who appear to have been well known in the early Church; let us hope that salvation came to his house when he was compelled to bear the Savior's cross. They put his own clothes upon him, because they were the perquisites of the executioner, as modern hangmen take the garments of those whom they execute, so did the four soldiers claim a right to his raiment. The more manifestly there shall be a great gulf between the Church and the world, the better shall it be for both; the better for the world, for it shall be thereby warned; the better for the Church, for it shall be thereby preserved. After our Lord Jesus Christ had been formally condemned by Pilate, our text tells us he was led away. 2 And the soldiers twisted a crown of thorns and put it on His head, . It was pain that dried his mouth and made it like an oven, till he declared, in the language of the twenty-second psalm, "My tongue cleaveth to my jaws." It is not fit that he should live." Yonder young Prince is ruddy with the bloom of early youth and health; my Master's visage is more marred than that of any man. While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. So were the streets of Jerusalem; for great multitudes followed him. Then they said, "Hail, King of the Jews!" And they struck Him with their hands. It is the opinion of some commentators that Simon only carried one end of the cross, and not the whole of it. Will your Prince be decorated with honors? And yet again in the eighth chapter the bride saith, "I would cause thee to drink of spiced wine of the juice of my pomegranate." We do not thirst after the old manner wherein we were bitterly afflicted, for he hath said, "He that drinketh of this water shall never thirst:" but now we covet a new thirst. Let me show what I think he meant. wherein we see the Son of man in the gentleness of a son caring for his bereaved mother. You must consider Jesus, and not yourself; turn your eye to Christ, the great substitute for sinners, but never dream of trusting in yourselves. 1 So then Pilate took Jesus and scourged Him. You have been ill, and you have been parched with fever as he was, and then you too have gasped out "I thirst." II. When Pilate therefore heard that saying, he was the more afraid: It shows he was afraid all along the coward the vacillating coward and now a fresh superstition seizes upon him. Hail, ye despised children of the sun, ye follow first after the King in the march of woe. Let all your love be his. Cheerfully accept this burden, ye servants of the Lord. Have you repented of sin? "The sea is his, and he made it," and all fountains and springs are of his digging. The arrow which has lately pierced thee, my brother, was first stained with his blood. Lloyd-Jones opens John 19:31-37 to answer that very question. Are you lukewarm? And said, Hail, King of the Jews!_ Henceforth, also, let us cultivate the spirit of resignation, for we may well rejoice to carry a cross which his shoulders have borne before us. Our Lord is the Maker of the ocean and the waters that are above the firmament: it is his hand that stays or opens the bottles of heaven, and sendeth rain upon the evil and upon the good. Bearing upon his back the sin of all his people, the offering goes without the camp. We know from experience that the present effect of sin in every man who indulges in it is thirst of soul. Our first parents plucked forbidden fruit, and by eating slew the race. 29. Well, beloved, the cross we have to carry is only for a little while at most. Let each of us say "Tis all my business here below To cry, Behold the Lamb!" John 1:30-31. The ceremonial of the Jewish religion denies him any participation in its pomps; the priests condemn him never again to tread the hallowed floors, never again to look upon the consecrated altars in the place of his people's worship. You have seen Jesus led away by his enemies; so shall you be dragged away by fiends to the place appointed for you. Hate sin, and heartily loathe it; but thirst to be holy as God is holy, thirst to be like Christ, thirst to bring glory to his sacred name by complete conformity to his will. Conceal your religion? John and Herod 1549 - Good News for Thirsty Souls 1550 - The Unspeakable Gift 1551 - Today! 1. Spurgeon's Bible Commentary John 19 John 19:1-16 John 19:1. Let us magnify and bless our Redeemer's name. What was he looking for from his vineyard and its winepress? For the thousands of eyes which shall gaze upon the youthful Prince, I offer the gaze of men and angels. The tender mercies of the wicked are cruel, they cannot spare him the agonies of dying on the cross, they will therefore remit the labor of carrying it. It is that he may eat and drink with you, for he promises that if we open to him he will enter in and sup with us and we with him. Commentary on John 19:31-37 (Read John 19:31-37) A trial was made whether Jesus was dead. Even when man compassionates the sufferings of Christ, and man would have ceased to be human if he did not, still he scorns him; the very cup which man gives to Jesus is at once scorn and pity, for "the tender mercies of the wicked are cruel." When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. Oh! I cannot give you more than a mere taste of this rich subject, but I have been most struck with two ways of regarding our Lord's last words. John 19:28 . There have been times, and the days may come again, when faithfulness to Christ has entailed exclusion from what is called "society." Perhaps they are your children, the objects of your fondest love, with no interest in Christ, without God and without hope in the world! Simon had to carry the cross but for a very little time, yet his name is in this Book for ever, and we may envy him his honor. O Lord Jesus, we love thee and we worship thee! Yet most people today have never heard of John Gill. They place the cross upon Simon, a Cyrenian, coming out of the country. Do you not remember how that thirst of his was strong in the old days of the prophet? Believing this, let us tenderly feel how very near akin to us our Lord Jesus has become. He thirsted for water doubtless, but his soul was thirsty in a higher sense; indeed, he seems only to have spoken that the Scriptures might be fulfilled as to the offering him vinegar. There are some who in company hold their tongues, and never say a good word for Christ. Christ comes forth from Pilate's hall with the cumbrous wood upon his shoulder, but through weariness he travels slowly, and his enemies urgent for his death, and half afraid, from his emaciated appearance, that he may die before he reaches the place of execution, allow another to carry his burden. Thirst is a common-place misery, such as may happen to peasants or beggars; it is a real pain, and not a thing of a fancy or a nightmare of dreamland. Take up your cross daily and follow him. Complain not, then. you that are ashamed of Christ, how can you read that text, "He that is ashamed of me, and of my words, of him will I be ashamed when I come in the glory of my Father, and all my holy angels with me." With "I thirst" the evil is destroyed and receives its expiation. Home; Origin; Birth; John; Acts; About; JOHN 19 COMMENTARY . 19:1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Angels cannot suffer thirst. We are not sure that Simon was a disciple of Christ; he may have been a friendly spectator; yet one would think the Jews would naturally select a disciple if they could. I am glad the world expects much from us, and watches us narrowly. "Wist ye not," said he, while yet a boy, "that I must be about my Father's business?" That impenitent thief went from the cross of his great agony and it was agony indeed to die on a cross he went to that place, to the flames of hell; and you, too, may go from the bed of sickness, and from the abode of poverty, to perdition, quite as readily as from the home of ease and the house of plenty. John 1 19-51 Spurgeon's Bible Commentary John 1:19-51 John 1:19. Sister, thirst for the salvation of your class, thirst for the redemption of your family, thirst for the conversion of your husband. John 18:19-40 - Glory on Trial A. Amid all the anguish of his spirit his last words prove him to have remained fully self-possessed, true to his forgiving nature, true to his kingly office, true to his filial relationship, true to his God, true to his love of the written word, true to his glorious work, and true to his faith in his Father. Here, as everywhere else, we are constrained to say of our Lord, "Never man spake like this man." John 19 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Remember how Paul said, "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost that I have great heaviness and continual sorrow in my heart. Shake off the thought, any of you who suppose that God will have pity on you because you have endured affliction. III. I differ from them greatly, but I will say this, that next to the actual enjoyment of my Lord's presence I love to hunger and to thirst after him. He had been all night in agony, he had spent the early morning at the hall of Caiaphas, he had been hurried, as I described to you last Sunday, from Caiaphas to Pilate, from Pilate to Herod, and from Herod back again to Pilate; he had, therefore, but little strength left, and you will not wonder that by-and-bye we find him staggering beneath his load, and that another is called to bear it with him. Remember that, and expect to suffer. The next time we are in pain or are suffering depression of spirit we will remember that our Lord understands it all, for he has had practical, personal experience of it. You may sit under a sermon, and feel a great deal, but your feeling is worthless unless it leads you to weep for yourselves and for your children. But further, my brethren; this, I think, is the great lesson from Christ's being slaughtered without the gate of the city let us go forth, therefore, without the camp, bearing his reproach. July 2nd, 1882 by C. H. SPURGEON (1834-1892) "I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them." John 17:26 . May the Holy Ghost work in you the complete pattern of Christ crucified, and to him shall be praise for ever and ever. Who among us would not willingly pour out his soul unto death if he might but give refreshment to the Lord? Oh! Do we not see here the truth of that which was set forth in shadow by the scape-goat? Pilate, as we reminded you, scourged our Savior according to the common custom of Roman courts. John 19:16 . I claim for the procession of my Lord an interest superior to the pageant you are now so anxiously expecting. I have shown you, believer, your position; let me now show you your service. The excitement of a great struggle makes men forget thirst and faintness; it is only when all is over that they come back to themselves and note the spending of their strength. Such a greeting had the Lord of glory, but alas, it was not the shout of welcome, but the yell of "Away with him! How has it been with you? Glorious stoop of our exalted Head! Think of that! He is not allowed to worship with them. Come let us pour out full flagons, until his joy is fulfilled in us. I am not the One anointed of God to save mankind. John 1:21. Did he not tell his disciples, "I have a baptism to be baptized with, and how am I straitened till it be accomplished?" Includes cross references, questions, verse by verse commentary, outline, and applications on John chapter 19 for small groups. As Christ went through the streets, a great multitude looked on. Oh, shame that men should find so much applause for Princes and none for the King of kings. Oh! As for myself, I would grow more and more insatiable after my divine Lord, and when I have much of him I would still cry for more; and then for more, and still for more. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. Now, I am not sure that we ought to blame ourselves for this. Usually the crier went before with an announcement such as this, "This is Jesus of Nazareth, King of the Jews, who for making himself a King, and stirring up the people, has been condemned to die." There was a deeper meaning in his words than she dreamed of, as a verse further down fully proves, when he said to his disciples, "I have meat to eat that ye know not of." Christ was always thirsty to save men, and to be loved of men; and we see a type of his life-long desire when, being weary, he sat thus on the well and said to the woman of Samaria, "Give me to drink." Even now to a large extent the true Christian is like a Pariah, lower than the lowest caste, in the judgment of some. Great and worshipful being that he is, truth is to be altered for him, the gospel is to be modulated to suit the tone of his various generations, and all the arrangements of the universe are to be rendered subservient to his interests.
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